Time, an inexorable force, relentlessly pushes us forward, guiding us through the cyclical dance of seasons. It stands as an unwavering taskmaster, orchestrating our passage through the eternal currents of existence. Each breath we take, each second that ticks by, contributes to a life either richly lived or tinged with the regret of missed chances to leave a positive mark on the world. On a particular September day, a sense of tranquility descended as prayers, songs, and the rhythmic pulse of the drum converged with the presence of both buffalo and humans in a serene meadow. In that space, time seemed to momentarily suspend its relentless march.
The winds stilled, and neither snow nor rain disturbed the scene. Birds communicated through their calls, while the buffalo, in a state of peaceful repose, either rested or indulged in dust baths within the soft earth. They existed harmoniously as a family unit. As Scott initiated his prayers with the sacred pipe, his supplications directed towards and on behalf of the buffalo, a profound connection was forged, bridging the past, present, and future.
The air vibrated with reverence as Dr. Mann began her prayers in her native tongue, her song a heartfelt offering for the buffalo and the People. A profound sense of joy resonated, stemming from the power of her voice elevating these sacred intentions. When John commenced playing the drum, and the song resonated further, an overwhelming sense of gratitude filled the heart.
The occasion was abundant with reasons for thankfulness, with heartfelt prayers ascending from the family gathered in the presence of the buffalo. Time appeared to unify the actions of ancestors with the present moment, where they stood united, carrying forth the hope that future generations would perpetuate their traditions through time.
To gain a deeper understanding of what the What the buffalo mean to our people, particularly to the Cheyenne, Dr. Henrietta Mann’s story is shared, with the hope that knowledge of their past will empower them to advance these traditions into their collective future in a positive manner.
"The So’taa’eo’o, a group of Cheyennes, are the buffalo people who brought us our sacred buffalo cap and its accompanying ceremony, the Sun Dance or "New Life Lodge." Members of our spiritual community are "the buffalo people." As a buffalo person, I am related to the most holy four-legged buffalo people who have sustained us over time. Historically, they suffered the same fate as the natural, ordinary people of this land did, and they, too, were driven nearly to extinction.
The plight of the buffalo people persists even today, and it deeply saddens me that some of them will not live to experience another springtime. I was grateful to participate in a pilgrimage and witness their ethereal beauty firsthand. All I could do was add my thoughts, voice, prayer, and song to those of others, expressing my profound love and respect for them. Tears welled up as I contemplated the fact that they continue to bless us with their lives. I am truly blessed.
The buffalo stand as a potent symbol of endurance and compassion, representing both physical and spiritual sustenance for the people. They provide an enduring lifeline to the sacred past, a connection that remains unbroken in the present and extends far into the future. This heart line connection brings happiness and goodness to all their relations. I greeted them with joy, emulating my great-grandmother White Buffalo Woman, who did so more than a century ago. The buffalo people imparted wisdom to her, just as she has taught and touched the lives of generations since. For this, I express my gratitude to her, and for this, I thank the buffalo.
I send my prayers out to the Above Spirit, to the Earth, and to the four sacred directions of the universe for their continued protection and safety. Hahoo!" ~Dr. Henrietta Mann, Cheyenne~
Dr. Henrietta Mann’s words paint a vivid picture of the profound connection between the Cheyenne people and the buffalo. It is a relationship rooted in history, spirituality, and mutual respect. The buffalo are not merely animals; they are integral to the Cheyenne identity, culture, and way of life.
The What the buffalo mean to our people is a multi-faceted concept. Historically, the buffalo provided sustenance, clothing, shelter, and tools, ensuring the survival of the Cheyenne people. Spiritually, the buffalo are revered as sacred beings, embodying strength, resilience, and generosity. Their presence is woven into the fabric of Cheyenne ceremonies, stories, and beliefs.
The buffalo’s near extinction in the 19th century was a devastating blow to the Cheyenne people, both materially and spiritually. The loss of the buffalo represented a loss of their way of life, their connection to the land, and their cultural identity. The deliberate extermination of the buffalo was a calculated act of cultural genocide, aimed at subjugating and assimilating Native American tribes.
Despite the hardships they have faced, the Cheyenne people have never forgotten their connection to the buffalo. They have worked tirelessly to restore buffalo populations and revitalize their cultural traditions. The return of the buffalo is seen as a symbol of hope and healing, a reminder of their resilience and determination to preserve their heritage.
The story of the So’taa’eo’o, the Cheyenne buffalo people, highlights the importance of this animal in their culture. The sacred buffalo cap and the Sun Dance ceremony are tangible reminders of the buffalo’s central role in their spiritual life. The term "buffalo people" is not merely a descriptor; it signifies a deep and abiding relationship with these animals, a recognition of their shared history and destiny.
Dr. Mann’s personal reflections offer a glimpse into the emotional depth of this connection. Her sadness at the buffalo’s continued struggles, her joy at being in their presence, and her tears of gratitude are all expressions of a profound love and respect. She sees the buffalo as more than just animals; they are relatives, teachers, and spiritual guides.
The buffalo’s symbolism extends beyond their role as providers of physical sustenance. They represent endurance, compassion, and a connection to the sacred past. They are a lifeline to the traditions and values that have sustained the Cheyenne people for generations. The act of greeting the buffalo with joy, as Dr. Mann does, is a way of honoring her ancestors and reaffirming her commitment to preserving their legacy.
The prayers that Dr. Mann offers to the Above Spirit, the Earth, and the four sacred directions are a testament to her holistic worldview. She recognizes the interconnectedness of all things and the importance of maintaining balance and harmony in the universe. Her prayers are a plea for the continued protection and safety of the buffalo and all living beings.
The What the buffalo mean to our people and other Native American tribes cannot be overstated. They are a symbol of cultural identity, spiritual connection, and historical resilience. Their return to the landscape is a victory for conservation and a source of hope for the future. As we reflect on the story of the Cheyenne people and their relationship with the buffalo, let us honor their wisdom and commitment to preserving their heritage for generations to come.
The future requires cherishing the history, the traditions, and the spiritual connection that the Cheyenne and other Native American tribes share with the buffalo. The buffalo is not just an animal, but a symbol of resilience, endurance, and the interconnectedness of all living things. It is a reminder of the importance of preserving our cultural heritage and protecting the natural world.