Origins of specific Native American games

Posted on

Origins of specific Native American games

Echoes of Ancient Play: The Enduring Origins of Native American Games

By

From the dusty plains to the dense forests, across frigid northern lands and sun-drenched southern coasts, the Indigenous peoples of North America cultivated a rich tapestry of games. Far from mere pastimes, these ancient contests were vital expressions of culture, spirituality, education, and community. They were living narratives, etched into the very fabric of tribal life, often carrying profound meanings that transcended simple recreation. Understanding the origins of these specific Native American games offers a rare window into the philosophical underpinnings and daily lives of civilizations that thrived for millennia before European contact.

These games were not monolithic; they were as diverse as the hundreds of distinct nations that played them. Yet, common threads weave through their origins: a deep respect for the natural world, a strong emphasis on community and collaboration, the development of physical and mental prowess, and often, a sacred connection to the spiritual realm. Let us delve into the origins of some of the most prominent and historically significant of these games, revealing the stories they tell and the legacies they preserve.

The Creator’s Game: Lacrosse and Stickball

Perhaps no Native American game has achieved greater modern recognition than lacrosse, a sport that has transcended its origins to become an international phenomenon. Yet, its roots are profoundly spiritual and fiercely competitive. Known by various names such as baggataway (Ojibwe) or tewaaraton (Mohawk), the game of stickball, from which modern lacrosse evolved, traces its origins back at least to the 12th century, primarily among the Woodland peoples, particularly the Haudenosaunee (Iroquois Confederacy) and the Cherokee.

Origins of specific Native American games

For these nations, lacrosse was "The Creator’s Game," a gift from the Great Spirit, meant to be played for His enjoyment and for the healing of the people. It was a physical and spiritual contest, often used to settle disputes between tribes, train warriors, or even to perform healing rituals. Matches could involve hundreds or even thousands of players, spanning fields miles long, and lasting for days.

"When we play the game, we are praying," states Oren Lyons, a Faithkeeper of the Onondaga Nation, part of the Haudenosaunee Confederacy. "It’s a spiritual game. It’s for the enjoyment of the Creator, and it’s for the welfare of the people." This sentiment underscores the profound spiritual dimension. Players would prepare for days, fasting, undergoing purification rituals, and consulting medicine men. The game itself was a highly ritualized affair, often accompanied by drumming, singing, and ceremonial dances.

Early stickball was a brutal, full-contact sport, played with wooden sticks featuring a small, netted pocket, and a ball typically made of deerskin or wood. There were often few rules, and injuries were common. The goal was to hit a post or pass the ball through a designated area. The Cherokee, for instance, played a variant known as anetsodi or "little brother of war," using two smaller sticks per player, emphasizing dexterity and speed. The game was seen as a way to "toughen up" warriors and teach strategy, discipline, and endurance without resorting to actual warfare.

The transition from traditional stickball to modern lacrosse began in the 17th century when French Jesuit missionaries observed the game. It was a French priest, Jean de Brébeuf, who first named it "la crosse" in 1636, noting the resemblance of the stick to a bishop’s crosier. While the game evolved under European influence, particularly in Canada, the spiritual heart of lacrosse continues to beat strong within Native American communities, who view its resurgence as a powerful act of cultural reclamation and pride. The Iroquois Nationals, the national team of the Haudenosaunee Confederacy, compete internationally, a testament to the enduring legacy and origin of this sacred game.

The Ancient Pursuit: Chunkey

Stepping back further into the mists of antiquity, we encounter Chunkey, a game whose origins predate European arrival by at least a millennium and whose echoes are found in the grand plazas of Mississippian mound cities. Originating around 600 CE, Chunkey reached its zenith between 1000 and 1600 CE, particularly among the Mississippian cultures of the American Southeast, with archaeological evidence suggesting its widespread practice from Cahokia (near modern-day St. Louis) to the Gulf Coast.

Chunkey was a game of skill, strategy, and immense gambling. The central object was a highly polished, discoidal stone, often concave on both sides, which could be rolled across a carefully prepared, flat playing field. The objective for the players was to throw long, wooden spears or "chunky sticks" at the point where they believed the stone would stop, or as close to it as possible. Points were awarded based on proximity to the stone.

"Chunkey was an integral part of Mississippian public life," notes archaeologist Timothy Pauketat, an expert on Cahokia. "It was played in ritual contexts, for entertainment, and as a major form of gambling that could involve significant wealth transfer." Indeed, the stakes could be incredibly high, with players wagering personal possessions, entire villages, or even their freedom. The game often drew large crowds, becoming a central social event.

The polished discoidal stones themselves are works of art, some intricately carved and smoothed, reflecting the value and effort invested in the game. These artifacts have been found in burial sites, suggesting their importance extended beyond the playing field, perhaps as symbols of status or spiritual significance. The Chunkey player was often a revered figure, combining athletic prowess with strategic foresight.

Origins of specific Native American games

As Mississippian societies declined, so too did the widespread practice of Chunkey. However, variations of the game persisted among historical Southeastern tribes like the Choctaw, Cherokee, and Creek well into the 19th century, though often adapted with different projectiles or playing styles. The archaeological record, particularly at sites like Cahokia, paints a vivid picture of a game that was central to the social, political, and economic fabric of powerful ancient civilizations, a testament to the ingenuity and competitive spirit of its originators.

Games of Chance and Skill: Dice and Hand Games

Beyond the strenuous physical contests, Native American cultures developed an extensive array of games that tested mental acuity, dexterity, and luck. Dice games and hand games were universally popular, found in countless variations across nearly every Indigenous nation, often with origins rooted in spiritual belief and social interaction.

Dice Games: The concept of throwing dice for a numerical outcome is ancient and global, and Native American cultures developed their own distinct forms. These "dice" were made from a diverse range of natural materials: bone, shell, wood (such as plum or persimmon seeds), beaver teeth, or even carved stones. The "dice" were typically marked on one side, and thrown from a basket or simply by hand onto a mat or flat surface. The score depended on the combination of marked and unmarked sides facing up.

For many tribes, dice games were more than just gambling; they could be a form of divination, a way to consult the spirits, or to understand one’s fortune. The Ojibwe, for instance, played a plum stone game where the outcome could be seen as an omen. The materials themselves sometimes held symbolic meaning – the bones of animals connecting players to the spirit of the hunt, or seeds representing life and fertility. These games fostered social interaction, allowed for the transfer of goods, and provided entertainment during long winter nights.

Hand Games (e.g., Moccasin Game): These guessing games, often involving hidden objects, were particularly widespread and could be highly theatrical and intense. The "Moccasin Game" is a prominent example, played by tribes across the Great Plains and Woodlands. In this game, small objects (often bullets or stones) are hidden under four moccasins or cups. Two teams face each other, and one team hides the objects while singing, drumming, and trying to mislead the opposing team. The opposing team then uses a stick to guess which moccasin hides the object.

"The moccasin game isn’t just about winning or losing; it’s about the rhythm, the songs, the psychology of trying to outsmart your opponent," explains a contemporary Lakota elder. "It brings people together, makes them laugh, and keeps our traditions alive." The singing and drumming are integral, creating an atmosphere of suspense and excitement. These songs are often ancient, passed down through generations, connecting players to their ancestors. Hand games are not only tests of perception and deception but also powerful vehicles for social bonding, community engagement, and the preservation of oral traditions and musical heritage.

Enduring Legacies and Cultural Reclamation

The origins of Native American games are not merely historical footnotes; they are living testaments to the ingenuity, resilience, and profound cultural depth of Indigenous peoples. These games served multifaceted purposes: they were educational tools, teaching discipline, strategy, and physical prowess; they were spiritual ceremonies, connecting players to the divine; they were social lubricants, fostering community, resolving disputes, and providing entertainment; and they were economic engines, facilitating trade and wealth transfer through gambling.

Today, as Native American nations continue their journey of cultural revitalization, these games play a crucial role. The resurgence of lacrosse, the revival of Chunkey demonstrations at cultural festivals, and the continued popularity of hand games and dice games in communities across the continent are powerful acts of reclamation. They are not just about playing a game; they are about remembering who they are, honoring their ancestors, and ensuring that the echoes of ancient play continue to resonate for generations to come.

In their sticks and stones, their songs and strategies, Native American games offer profound lessons about the interconnectedness of life, the balance between competition and community, and the enduring power of human spirit. They remind us that true play is rarely just play; it is a mirror reflecting the deepest values and aspirations of a people.

Leave a Reply

Your email address will not be published. Required fields are marked *