The Eastern Band of Cherokee Indians, a sovereign nation with deep roots in the Appalachian landscape, marked a significant milestone on Monday, officially reclaiming a precious piece of their heritage: one of the few remaining undisturbed Old Indians Mounds Claimed by Eastern Cherokee Tribe in Western North Carolina. This act of reclamation transcends a simple land acquisition; it represents a profound connection to the past, a commitment to the present, and a vision for the future, embodying the very essence of Cherokee identity and resilience.
"This property is not just about a mound," declared Principal Chief Michell Hicks, his words echoing the sentiment of a community deeply intertwined with the land. "It is about a way of life." This statement encapsulates the understanding that these ancient earthworks are not merely archaeological sites, but living testaments to the rich cultural tapestry, spiritual beliefs, and historical narrative of the Cherokee people.
The acquisition of the 71-acre tract in the Cowee community, located north of Franklin, was made possible through a collaborative effort with the Land Trust for the Little Tennessee. This partnership underscores the importance of collaborative conservation, highlighting how organizations can work together to preserve culturally significant sites for future generations. The Land Trust played a crucial role in facilitating the transfer of the property, ensuring its protection and responsible stewardship.
The mound itself, a silent sentinel of time, holds immense historical and archaeological value. What sets it apart is its untouched state. Unlike many other similar sites that have been subjected to excavation and, in some cases, destruction, this mound has remained undisturbed, preserving a potentially invaluable record of Cherokee life and culture.
The property’s ownership history reflects the complex relationship between the Cherokee people and the land. For generations, the Hall family held the land, eventually transferring it to the late James Porter through his wife, Katherine. Paul Carlson, executive director of The Land Trust, highlighted this lineage, emphasizing the importance of understanding the historical context surrounding the property’s ownership.
The Eastern Band of Cherokee Indians has articulated a clear and thoughtful vision for the future of the site. Foregoing any plans for commercial development, the tribe intends to manage the property under a conservation easement. This legal agreement will ensure the long-term protection of the land and its cultural resources, safeguarding it from future development or exploitation.
Furthermore, the tribe envisions transforming the site into a valuable educational and cultural resource. Plans are underway to develop interpretive signs that will illuminate the history and significance of the mound, providing visitors with a deeper understanding of Cherokee heritage. Environmental education programs will be established, offering opportunities for students and community members to learn about the natural environment and its connection to Cherokee culture. Ultimately, the site will be developed into a park, a place where people can connect with nature, reflect on the past, and celebrate the enduring spirit of the Cherokee people. The Old Indians Mounds Claimed by Eastern Cherokee Tribe will serve as a vital link to the past and a beacon for the future.
The Cowee community holds a special place in Cherokee history. Its strategic location along the river and its proximity to white settlements made it a vital economic hub for the tribe. Until the late 1770s, approximately 800 Cherokee individuals called Cowee home, thriving in this fertile and resource-rich area. The mound stands as a reminder of this vibrant past, a tangible link to the ancestors who shaped the landscape and forged the cultural identity of the Cherokee people.
Lloyd Porter, James Porter’s nephew, expressed a deep sense of pride and satisfaction in seeing the land returned to the tribe’s control. He described it as "an honor," reflecting the profound emotional connection that many Cherokee people feel towards their ancestral lands. This reclamation is not just about land ownership; it’s about restoring a sense of belonging and reaffirming the tribe’s sovereignty and self-determination.
Dolores Porter, James Porter’s wife, added that her husband’s aunt and uncle had always desired the mound’s protection. "We feel like we are honoring their wishes," she said, underscoring the importance of respecting the wishes of previous landowners and ensuring the preservation of cultural heritage for future generations. This act of transferring the land to the tribe reflects a commitment to reconciliation and a recognition of the historical injustices faced by the Cherokee people.
The reclamation ceremony was a moving and celebratory event, filled with expressions of gratitude, hope, and cultural pride. Tom Belt, a Cherokee language instructor at Western Carolina University and a member of the Cherokee Nation, was among the speakers. His presence highlighted the importance of language preservation and cultural education in maintaining Cherokee identity.
The program also featured traditional dancing by the Warriors of AniKituhwa, a renowned Cherokee dance troupe. Their performance brought to life the rich cultural traditions of the Cherokee people, showcasing the beauty and power of their ancestral dances. The rhythmic drumming, vibrant costumes, and graceful movements served as a powerful reminder of the enduring strength and resilience of Cherokee culture.
Belt shared stories from his childhood in Oklahoma, where he grew up hearing about the Eastern Cherokee who remained in their homeland after the Removal, a tragic chapter in Cherokee history that forced thousands of people to relocate west of the Mississippi River. According to Cherokee oral tradition, the Creator intended for the Eastern Cherokee to stay behind and protect their homeland. Belt believes that returning the mound to its people fulfills this prophecy, marking a significant step towards healing the wounds of the past and rebuilding the tribe for the future.
"We are not just reclaiming property," Belt declared. "We are, in fact, rebuilding the tribe." This powerful statement encapsulates the profound significance of the land reclamation. It represents a reaffirmation of Cherokee sovereignty, a commitment to cultural preservation, and a vision for a thriving future. The Old Indians Mounds Claimed by Eastern Cherokee Tribe stands as a symbol of hope, resilience, and the enduring spirit of the Cherokee people. This is more than just claiming land; it is reclaiming a legacy.
The successful reclamation of this Old Indians Mounds Claimed by Eastern Cherokee Tribe serves as an inspiring example of how collaborative efforts, respect for cultural heritage, and a commitment to conservation can lead to positive outcomes for both the environment and indigenous communities. It is a testament to the enduring power of cultural identity and the importance of preserving these invaluable cultural resources for generations to come.